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Offline Eichmann

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Why the Aryan Law?
« on: December 22, 2006, 01:17:48 PM »
A Contribution to the Jewish Question

by Dr. E. H. Schulz and Dr. R. Frercks


 Forward

In 1793 the famous philosopher Johann Gottlieb Fichte, author of "Speeches to the German Nation," wrote a pamphlet titled "A Contribution to Correcting Judgments about the French Revolution." It contained the following significant sentence:

"In nearly all the nations of Europe, a powerful, hostile government is growing, and is at war with all the others, and sometimes oppresses the people in dreadful ways: It is Jewry!"

The French Revolution, with its "ideas for the improvement of humanity" thundered past, and in the noise the people who had believed in world brotherhood entirely missed this serious warning. What Fichte warned the word about then has today become fact in nearly all the nations of the world. The Jewish people, once only tolerated, knew how to raise a hue and cry about discrimination and persecution, winning the sympathy of the world for the "poor Jews." They increasingly infiltrated deep within our national organism, growing to have power over every single area of our national life. The old saga, the "Edda," observes that one blocks a river at its source. The failure to do that was the great mistake of the German people. Thank God, it is not too late. Our Führer Adolf Hitler recognized the importance of the problem for Germany's rebirth, and outlined its solution in his program.

Martin Luther wrote this of the Jews in his book "The Jews and their Lies": "They hold we Christians captive in our own land. They have seized our goods by their cursed usury, they mock and insult us because we work. They are our lords, and we and our goods belong to them." If in the coming days the Jewish race is driven out of the non-Jewish world, it will have at least this consolation: It has made clear to them for all time the value of maintaining the purity of race and blood in clear, understandable and unforgettable ways.

National Socialist racial legislation has reduced the influence of Jewry in all professions, and above all excluded them from the leading offices of the nation. That is an important step in the relationship between Germans and Jews, but one cannot ignore the fact that we have not yet fully eliminated the influence of the Jewish foreign body in German national life. It is not a question of German-Jewish coexistence, rather of making as great as possible a separation between blood and blood.

Three things are involved here:

A knowledge of the basic principles of National Socialist racial thinking,
An understanding of the growth and expansion of Jewry,
The dominant sociological position of Jewry, to show how it dominated the German people economically, intellectually and politically.
The motto of this work is:

"Let the numbers speak."

One more point. Absolutely accurate statistical data for all of Germany is not available. There is accurate data available for Prussia that shows the gradual jewdification of our people [Footnote source: Die Bevölkerungs- und Berufsverhältnisse der Juden im Deutschen Reich. I. Band: Freistaat Preußen] It is no weakness of this work that it handles only a portion of the German nation, Prussia. Prussia, as is well known, comprises 2/3 of the German Reich, and it can be assumed that the figures for Prussia for the post-war period apply more or less to the entire German Reich as well.



The National Socialist Racial Standpoint

In discussing the Jewish Question, even today one encounters resistance and misunderstandings, especially in intellectual circles. This can only be explained by the intellectual education of the political past. This is especially evident when one discusses the fundamental issues.

Whenever a new thought arises in the world and calls people to practical action, the old world resists because it feels its foundations threatened. Its old standpoint has ruled for decades, and it looks uncomprehendingly at a new idea that does not fit into the accustomed patterns of thinking. That is natural. When the new idea and worldview are truly revolutionary, they are on a different level of human thought and feeling, and there can be no compromise. Its realization depends on people who support it, and who are ready to fight to transform the life of the individual and of the nation in every way.

For a long time, people at home and abroad claimed that National Socialism meant war at any price. Only gradually is it becoming clear that a stable Germany, one that needs peace for decades to build itself up economically and agriculturally, is a surer guarantee of peace than a nation torn apart by party conflicts, which is a constant source of political unrest. The new Germany's racial thinking is the hardest element for many to understand, encountering rejection and misunderstanding. Some of it is the result of the honest misunderstanding of the old liberal outlook, but some of it is also the result of a conscious attempt to encircle Germany. Before the war the danger was seen as the "militaristic Empire." Today, the racial outlook is seen as a threat to all human culture and civilization, making necessary a unified front of all those nations whose dignity is threatened by German barbarism. That is the approach today of those foreign circles interested in isolating Germany.

In the long run, no idea is better suited to guarantee peace between nations than National Socialist racial thinking, which calls for the furtherance and maintenance of one's own race and one's own people, and supports similar efforts on the part of other nations. Such mutual respect which requires respect both for one's own nation and that of others rejects the forcible conquest of other nations, and history shows that it is useless as well. Imperialist strivings are rejected from the start, since they would mean an overlapping of one's own activities with those of others.

There can be no doubt that, as in so many other areas, human generations develop in unified ways. But humanity finds its deepest meaning when the outward elements are determined by the character and spiritual characteristics that find their visible expression in race and nationality. No thought or feeling, if it is genuine and deep, can escape its racial boundaries.

One of the fundamental principles of the National Socialist worldview is that there are not universal human principles, such as the Pan-European idea in politics or the idea of a human soup in racial terms. Judgments are only possible from life, which is racially determined. Being interested in and caring for one's kind is not to disparage foreign peoples and races. The Jews are responsible for charges that Germany puts all other peoples and races on earth on a lower level. Just as one cannot say that one animal or plant is better than another, one cannot make an objective value judgment between Europeans and Mongols. Their thinking and feeling about essential matters are different, which means they will have different cultures. We have our values, other peoples have theirs. Every variety of custom and culture is colored by the race or group from which produces it, as are judgments of such matters.

Lasting peace is possible based on the consciousness of the ethnic or racial distinctiveness of each nation, and a recognition of their mutual right to existence rather than on the maintenance of some sort of power position. The new Germany that views its own race and ethnicity positively must therefore distinguish within its territory between one race and another, between one people and another. Mixing of blood harms both sides. Race is an issue for every people if they are to live according to their nature. The German people is not so arrogant as to believe that it is the chosen people. The familiar quotation from Geibel, "The world should enjoy German ways," should be understood in the context of the dreams of world betterment of those past days.

The National Socialist racial viewpoint has clear consequences for the relationship between Germans and Jews. People have often said that National Socialism's approach to the racial question is purely negative and destructive, and that its essential characteristic is radical anti-Semitism. One must grant that we made the Jewish question clearer than anyone else, and taught an entire generation that had been taught to see all people the same to recognize the importance of the Jewish question not only for our people, but for the entire world. Our treatment of the Jewish problem in the years before we took power must be seen as the political education of the German people, which had lost its racial instincts to a dangerous degree.

The question took on its own nature in Germany, Many citizens had their eyes opened, and the simultaneous appeal to all the heroic and manly virtues of the German man resulted in a racial selection of political fighters who today stand at the head of the new state. Formerly, the Jewish question, as seen by the state, was a matter of complete equality and the unhindered immigration of Jews from the East. This is the best proof of how racial feeling and consciousness had been lost. Our tone was not purely negative or the simple rejection of others, rather the emphasis was on the positive values of our own people. This does require noting that Jewry through its Marxist class struggle leadership role and its international financial measures aimed at Germany supported every kind of anti-national action in the cultural and political fields. Jewry should not complain if its anti-German activities, which have no counterpart in any other country, call forth from the people the defensive reaction of anti-Semitism.


The rest of the book
Did I not tell you earlier that a Jew is such a noble, precious jewel that God and all the angels dance when he farts?

-Martin Luther (On the Jews and Their Lies)

Offline Benoit

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Re: Why the Aryan Law?
« Reply #1 on: January 04, 2007, 04:04:30 AM »
The anti-Semites will become our most loyal friends, the anti-Semite's nations will become our allies. ~Theodore Herzl (1860-1904)